Posts Tagged ‘video blog’

Labor Day: How it Came About; What it Means

Labor Day, the first Monday in September, is a creation of the labor movement and is dedicated to the social and economic achievements of American workers. It constitutes a yearly national tribute to the contributions workers have made to the strength, prosperity, and well-being of our country.

Founder of Labor Day

More than 100 years after the first Labor Day observance, there is still some doubt as to who first proposed the holiday for workers.

Some records show that Peter J. McGuire, general secretary of the Brotherhood of Carpenters and Joiners and a cofounder of the American Federation of Labor, was first in suggesting a day to honor those “who from rude nature have delved and carved all the grandeur we behold.”

But Peter McGuire’s place in Labor Day history has not gone unchallenged. Many believe that Matthew Maguire, a machinist, not Peter McGuire, founded the holiday. Recent research seems to support the contention that Matthew Maguire, later the secretary of Local 344 of the International Association of Machinists in Paterson, N.J., proposed the holiday in 1882 while serving as secretary of the Central Labor Union in New York. What is clear is that the Central Labor Union adopted a Labor Day proposal and appointed a committee to plan a demonstration and picnic.

The First Labor Day

The first Labor Day holiday was celebrated on Tuesday, September 5, 1882, in New York City, in accordance with the plans of the Central Labor Union. The Central Labor Union held its second Labor Day holiday just a year later, on September 5, 1883.

In 1884 the first Monday in September was selected as the holiday, as originally proposed, and the Central Labor Union urged similar organizations in other cities to follow the example of New York and celebrate a “workingmen’s holiday” on that date. The idea spread with the growth of labor organizations, and in 1885 Labor Day was celebrated in many industrial centers of the country.

Labor Day Legislation

Through the years the nation gave increasing emphasis to Labor Day. The first governmental recognition came through municipal ordinances passed during 1885 and 1886. From them developed the movement to secure state legislation. The first state bill was introduced into the New York legislature, but the first to become law was passed by Oregon on February 21, 1887. During the year four more states — Colorado, Massachusetts, New Jersey, and New York — created the Labor Day holiday by legislative enactment. By the end of the decade Connecticut, Nebraska, and Pennsylvania had followed suit. By 1894, 23 other states had adopted the holiday in honor of workers, and on June 28 of that year, Congress passed an act making the first Monday in September of each year a legal holiday in the District of Columbia and the territories.

A Nationwide Holiday

The form that the observance and celebration of Labor Day should take was outlined in the first proposal of the holiday — a street parade to exhibit to the public “the strength and esprit de corps of the trade and labor organizations” of the community, followed by a festival for the recreation and amusement of the workers and their families. This became the pattern for the celebrations of Labor Day. Speeches by prominent men and women were introduced later, as more emphasis was placed upon the economic and civic significance of the holiday. Still later, by a resolution of the American Federation of Labor convention of 1909, the Sunday preceding Labor Day was adopted as Labor Sunday and dedicated to the spiritual and educational aspects of the labor movement.

The character of the Labor Day celebration has undergone a change in recent years, especially in large industrial centers where mass displays and huge parades have proved a problem. This change, however, is more a shift in emphasis and medium of expression. Labor Day addresses by leading union officials, industrialists, educators, clerics and government officials are given wide coverage in newspapers, radio, and television.

The vital force of labor added materially to the highest standard of living and the greatest production the world has ever known and has brought us closer to the realization of our traditional ideals of economic and political democracy. It is appropriate, therefore, that the nation pay tribute on Labor Day to the creator of so much of the nation’s strength, freedom, and leadership — the American worker.

Compiled By: Josh Martin
Sources: Department of labor

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Video Produced By: Jeremiah Warren

APRIL FOOLS: Tweets Will Shrink To 133 Characters

April 01, 2012 7:59 AM
temp9
Happy April Fools’ Day!

Rest easy, that headline was just a joke. You still have 140 characters to compose a tweet. Believe it or not: The productivity of the newsroom took a hit to come up with that fake headline. A whole host of people across NPR contributed a bunch of ideas. These were our 20 runners-up:

— NPR Blogger Wins Mega-Millions Jackpot

— Ford: All New Cars Will Have Air Bags For Cats and Dogs

— Citing Safety Risks, 30 States Outlaw ‘Driveway Moments’

— More Teens ‘Going Amish,’ Shunning Technology

— Facebook Adds ‘Meh’ Button

— Facebook App Lets Friends See Your Tax Returns

— Biden Out, Boehner In As Obama Shuffles Team

— House, Senate, White House Agree On Budget

— How Your Brain Is Like A Turkish Bath House

— Limbaugh, Olbermann Plan ‘Unity Tour’

— Scientists: Pink Slime Is Really Chartreuse

— Lady Gaga To Open Olympic Ceremonies With 20 Singing Kittens

— Penguin Brawls Reported From Shrinking North Pole

— Six Surefire Ways To Lose Weight Without Exercising Or Eating Right

— Internet Goes Down. Experts Advise: Reboot

— CPB Paid Clooney, Others For ‘I Love NPR’ Endorsements

— Men Of NPR: The Calendar

— Five Reasons Pink Slime Is Good For You

— NPR Listeners Demand: No More Stamberg Cranberries. Ever.

— R. Kelly Commissioned To Write New ATC Theme

At NPR, running a hoax story on April 1 is a long tradition. Back in 1992, Talk of the Nation ran a segment in which Richard Nixon — played by Rich Little — announced he was running for president using the campaign slogan, “I didn’t do anything wrong, and I won’t do it again.”

Snap Judgment, a public radio show distributed through NPR and PRX, is also celebrating the holiday with a special edition, “Original Prankster,” described as “amazing stories about people who take the joke waaaaaay too far …”

One of our favorite hoax stories came in 2009, when All Things Considered reported from Belleville, Illinois where “the nation’s first farm-raised whales are being grown and harvested.”

Last year, All Things Considered reported on the “slow net wave,” a movement of people who savored slow, dial-up Internet.

Update at 12:23 p.m. ET: Weekend Edition Sunday’s April Fool’s Story:

You can read the show’s story on Beethoven’s 10th Symphony here.

If you’re hungering for more April Foolery The Museum of Hoaxes has a “Top 100” list.

Update at 4:18 p.m. ET: Getting Your Kid Into The Right School Just Got Harder:

Weekends on All Things Considered is weighing in with their own entirely plausible tale.

Meanwhile, here are a few more media pranks we’ve found from across the sea:

Amnesty for hosepipe owners as drought bites
From The Independent On Sunday in Britain: “People living in areas where the ban comes into force on Thursday are to be given the opportunity to surrender garden hoses at local police stations.”

Arsenal launches new fragrance that smells of Emirates Stadium
From The Sun in Britain: “The £23 perfume includes a whiff of oils in the players’ massage area, the fresh-cut pitch and leather from boss Arsene Wenger’s dugout seat”

A fine BROmance… Simon Cowell and David Walliams fool around in the park
Photos from the Mirror in Britain: “The boys found a ­secluded spot to lay out their rug, uncork their wine and enjoy a natter”

And finally, one from the BBC, curiously unavailable on their site anymore, says the Gothamist:

The Earth has exploded, killing everyone

Source: NPR.org

Compiled By: Josh Martin


Video Produced By: History Channel

Easter Bunny

temp2The Easter Bunny or Easter Rabbit is a character depicted as a rabbit bringing Easter eggs. The Easter Bunny is sometimes depicted with clothes. In legend, the creature carries colored eggs in his basket, candy and sometimes also toys to the homes of children, and as such shows similarities to Santa Claus, as they both bring gifts to children on the night before their respective holiday. It was first mentioned in Georg Franck von Frankenau’s De ovis paschalibus (About Easter Eggs) in 1682 referring to an Alsace tradition of an Easter Hare bringing Easter Eggs.

Rabbits and hares

The hare was a popular motif in medieval church art. In ancient times it was widely believed (as by Pliny, Plutarch, Philostratus and Aelian) that the hare was a hermaphrodite. The idea that a hare could reproduce without loss of virginity led to an association with the Virgin Mary, with hares sometimes occurring in illuminated manuscripts and Northern European paintings of the Virgin and Christ Child. It may also have been associated with the Holy Trinity, as in the three hares motif,representing the “One in Three and Three in One” of which the triangle or three interlocking shapes such as rings are common symbols. In England, this motif usually appears in a prominent place in the church, such as the central rib of the chancel roof, or on a central rib of the nave. This suggests that the symbol held significance to the church, and casts doubt on the theory that they may have been masons’ or carpenters’ signature marks.

Eggs, like rabbits and hares, are fertility symbols of antiquity. Since birds lay eggs and rabbits and hares give birth to large litters in the early spring, these became symbols of the rising fertility of the earth at the March Equinox.
Rabbits and hares are both prolific breeders. Female hares can conceive a second litter of offspring while still pregnant with the first. This phenomenon is known as superfetation. Lagomorphs mature sexually at an early age and can give birth to several litters a year (hence the saying, “to breed like bunnies”). It is therefore not surprising that rabbits and hares should become fertility symbols, or that their springtime mating antics should enter into Easter folklore.

Eggs

The precise origin of the ancient custom of decorating eggs is not known, although evidently the blooming of many flowers in spring coincides with the use of the fertility symbol of eggs—and eggs boiled with some flowers change their color, bringing the spring into the homes. Many Christians of the Eastern Orthodox Church to this day typically dye their Easter eggs red, the color of blood, in recognition of the blood of the sacrificed Christ (and, of the renewal of life in springtime). Some also use the color green, in honor of the new foliage emerging after the long dead time of winter.

German Protestants wanted to retain the Catholic custom of eating colored eggs for Easter, but did not want to introduce their children to the Catholic rite of fasting. Eggs were forbidden to Catholics during the fast of Lent, which was the reason for the abundance of eggs at Easter time.

The idea of an egg-laying bunny came to the U.S. in the 18th century. German immigrants in the Pennsylvania Dutch area told their children about the “Osterhase” (sometimes spelled “Oschter Haws“).Hase” means “hare”, not rabbit, and in Northwest European folklore the “Easter Bunny” indeed is a hare, not a rabbit. According to the legend, only good children received gifts of colored eggs in the nests that they made in their caps and bonnets before Easter.In 1835, Jakob Grimm wrote of long-standing similar myths in Germany itself. Grimm suggested that these derived from legends of the reconstructed continental Germanic goddess *Ostara

Theological significance

temp2The New Testament teaches that the resurrection of Jesus, which Easter celebrates, is a foundation of the Christian faith. The resurrection established Jesus as the powerful Son of God and is cited as proof that God will judge the world in righteousness. God has given Christians “a new birth into a living hope through the resurrection of Jesus Christ from the dead”. Christians, through faith in the working of God are spiritually resurrected with Jesus so that they may walk in a new way of life.

Easter is linked to the Passover and Exodus from Egypt recorded in the Old Testament through the Last Supper and crucifixion that preceded the resurrection.According to the New Testament, Jesus gave the Passover meal a new meaning, as he prepared himself and his disciples for his death in the upper room during the Last Supper.He identified the matzah and cup of wine as his body soon to be sacrificed and his blood soon to be shed. Paul states, “Get rid of the old yeast that you may be a new batch without yeast—as you really are. For Christ, our Passover lamb, has been sacrificed”;this refers to the Passover requirement to have no yeast in the house and to the allegory of Jesus as the Paschal lamb.

One interpretation of the Gospel of John is that Jesus, as the Passover lamb, was crucified at roughly the same time as the Passover lambs were being slain in the temple, on the afternoon of Nisan 14. The scriptural instructions specify that the lamb is to be slain “between the two evenings”, that is, at twilight. By the Roman period, however, the sacrifices were performed in the mid-afternoon. Josephus, Jewish War 6.10.1/423 (“They sacrifice from the ninth to the eleventh hour”). Philo, Special Laws 2.27/145 (“Many myriads of victims from noon till eventide are offered by the whole people”). This interpretation, however, is inconsistent with the chronology in the Synoptic Gospels. It assumes that text literally translated “the preparation of the passover” in John 19:14 refers to Nisan 14 (Preparation Day for the Passover) and not necessarily to Yom Shishi (Friday, Preparation Day for Sabbath) and that the priests’ desire to be ritually pure in order to “eat the passover” refers to eating the Passover lamb, not to the public offerings made during the days of Unleavened Bread.

In the Early Church

temp2The first Christians, Jewish and Gentile, were certainly aware of the Hebrew calendar, but there is no direct evidence that they celebrated any specifically Christian annual festivals.Christians of Jewish origin were the first to celebrate the resurrection of Jesus. Since the date of the resurrection was close the timing of Passover, they likely celebrated the resurrection as a new facet of the Passover festival.

Direct evidence for the Easter festival begins to appear in the mid-second century. Perhaps the earliest extant primary source referencing Easter is a mid-second-century Paschal homily attributed to Melito of Sardis, which characterizes the celebration as a well-established one. Evidence for another kind of annual Christian festival, the commemoration of martyrs, begins to appear at about the same time as evidence for the celebration of Easter. But while martyrs’ days (usually the individual dates of martyrdom) were celebrated on fixed dates in the local solar calendar, the date of Easter was fixed by means of the local Jewish lunisolar calendar. This is consistent with the celebration of Easter having entered Christianity during its earliest, Jewish period, but does not leave the question free of doubt.

The ecclesiastical historian Socrates Scholasticus attributes the observance of Easter by the church to the perpetuation of its custom, “just as many other customs have been established,” stating that neither Jesus nor his Apostles enjoined the keeping of this or any other festival. Although he describes the details of the Easter celebration as deriving from local custom, he insists the feast itself is universally observed.
Source: Wikipedia

The White House Easter Egg Roll

temp2Since 1878, American presidents and their families have celebrated Easter Monday by hosting an ‘egg roll’ party. Held on the South Lawn, it is one of the oldest annual events in White House history. Some historians note that First Lady Dolley Madison originally suggested the idea of a public egg roll, while others tell stories of informal egg-rolling parties at the White House dating back to President Lincoln’s administration. Beginning in the 1870s, Washingtonians from all social levels celebrated Easter Monday on the west grounds of the U.S. Capitol. Children rolled brilliantly dyed hard-boiled eggs down the terraced lawn.

Soon a concern for the landscape led to a bill that banned the rolling of eggs on Capitol grounds. In 1876, President Ulysses S. Grant signed the bill into law. The new edict went unchallenged in 1877, as rain cancelled all the day’s activities, but egg rollers who came in 1878 were ejected by Capitol Hill police.
Source: White House.org

Compiled By: Josh Martin

St. Patrick’s Day in the United States:

temp2
St. Patrick’s Day, although not a legal holiday anywhere in the United States, is nonetheless widely recognised and celebrated throughout the country. It is primarily observed as a celebration of Irish and Irish American culture; celebrations include prominent displays of the colour green, feasting, copious consumption of alcohol, religious observances, and numerous parades. The holiday has been celebrated on the North American continent since the late eighteenth century.

Saint Patrick Himself:

20130311-090303.jpg Little is known of Patrick’s early life, though it is known that he was born in Roman Britain in the fourth century, into a wealthy Romano-British family. His father was a deacon and his grandfather was a priest in the Christian church. At the age of sixteen, he was kidnapped by Irish raiders and taken captive to Ireland as a slave. It is believed he was held somewhere on the west coast of Ireland, possibly Mayo, but the exact location is unknown. According to his Confession, he was told by God in a dream to flee from captivity to the coast, where he would board a ship and return to Britain. Upon returning, he quickly joined the Church in Auxerre in Gaul and studied to be a priest.

In 432, he again said that he was called back to Ireland, though as a bishop, to Christianise the Irish from their native polytheism. Irish folklore tells that one of his teaching methods included using the shamrock to explain the Christian doctrine of the Trinity to the Irish people. After nearly thirty years of evangelism, he died on 17 March 461, and according to tradition, was buried at Downpatrick. Although there were other more successful missions to Ireland from Rome, Patrick endured as the principal champion of Irish Christianity and is held in esteem in the Irish church.

Wearing of the green:

denver-st-patricksOriginally, the colour associated with Saint Patrick was blue. Over the years the colour green and its association with Saint Patrick’s Day grew. Green ribbons and shamrocks were worn in celebration of St Patrick’s Day as early as the 17th century. Saint Patrick is said to have used the shamrock, a three-leaved plant, to explain the Holy Trinity to the pagan Irish, and the wearing and display of shamrocks and shamrock-inspired designs have become a ubiquitous feature of the day. In the 1798 rebellion, to make a political statement, Irish soldiers wore full green uniforms on 17 March in hopes of catching public attention. The phrase “the wearing of the green”, meaning to wear a shamrock on one’s clothing, derives from a song of the same name.

The first festival:

temp3The first Saint Patrick’s Festival was held on 17 March 1996. In 1997, it became a three-day event, and by 2000 it was a four-day event. By 2006, the festival was five days long; more than 675,000 people attended the 2009 parade. Overall 2009’s five-day festival saw close to 1 million visitors, who took part in festivities that included concerts, outdoor theatre performances, and fireworks. Skyfest forms the centrepiece of the festival.

The topic of the 2004 St. Patrick’s Symposium was “Talking Irish”, during which the nature of Irish identity, economic success, and the future were discussed. Since 1996, there has been a greater emphasis on celebrating and projecting a fluid and inclusive notion of “Irishness” rather than an identity based around traditional religious or ethnic allegiance. The week around Saint Patrick’s Day usually involves Irish language speakers using more Irish during Seachtain na Gaeilge (“Irish Language Week”).

As well as Dublin, many other cities, towns, and villages in Ireland hold their own parades and festivals, including Cork, Belfast, Derry, Galway, Kilkenny, Limerick, and Waterford.
The biggest celebrations outside Dublin are in Downpatrick, County Down, where Saint Patrick is rumoured to be buried. In 2004, according to Down District Council, the week-long St. Patrick’s Festival had more than 2,000 participants and 82 floats, bands, and performers and was watched by more than 30,000 people.

Christian leaders in Ireland have expressed concern about the secularisation of St Patrick’s Day. In The Word magazine’s March 2007 issue, Fr. Vincent Twomey wrote, “It is time to reclaim St Patrick’s Day as a church festival.” He questioned the need for “mindless alcohol-fuelled revelry” and concluded that “it is time to bring the piety and the fun together.”
United States

Source: Wikipedia
Compiled By: Josh Martin

St. Patrick’s Day in the United States:

temp2
St. Patrick’s Day, although not a legal holiday anywhere in the United States, is nonetheless widely recognised and celebrated throughout the country. It is primarily observed as a celebration of Irish and Irish American culture; celebrations include prominent displays of the colour green, feasting, copious consumption of alcohol, religious observances, and numerous parades. The holiday has been celebrated on the North American continent since the late eighteenth century.

Saint Patrick Himself:

20130311-090303.jpg Little is known of Patrick’s early life, though it is known that he was born in Roman Britain in the fourth century, into a wealthy Romano-British family. His father was a deacon and his grandfather was a priest in the Christian church. At the age of sixteen, he was kidnapped by Irish raiders and taken captive to Ireland as a slave. It is believed he was held somewhere on the west coast of Ireland, possibly Mayo, but the exact location is unknown. According to his Confession, he was told by God in a dream to flee from captivity to the coast, where he would board a ship and return to Britain. Upon returning, he quickly joined the Church in Auxerre in Gaul and studied to be a priest.

In 432, he again said that he was called back to Ireland, though as a bishop, to Christianise the Irish from their native polytheism. Irish folklore tells that one of his teaching methods included using the shamrock to explain the Christian doctrine of the Trinity to the Irish people. After nearly thirty years of evangelism, he died on 17 March 461, and according to tradition, was buried at Downpatrick. Although there were other more successful missions to Ireland from Rome, Patrick endured as the principal champion of Irish Christianity and is held in esteem in the Irish church.

Wearing of the green:

denver-st-patricksOriginally, the colour associated with Saint Patrick was blue. Over the years the colour green and its association with Saint Patrick’s Day grew. Green ribbons and shamrocks were worn in celebration of St Patrick’s Day as early as the 17th century. Saint Patrick is said to have used the shamrock, a three-leaved plant, to explain the Holy Trinity to the pagan Irish, and the wearing and display of shamrocks and shamrock-inspired designs have become a ubiquitous feature of the day. In the 1798 rebellion, to make a political statement, Irish soldiers wore full green uniforms on 17 March in hopes of catching public attention. The phrase “the wearing of the green”, meaning to wear a shamrock on one’s clothing, derives from a song of the same name.

The first festival:

temp3The first Saint Patrick’s Festival was held on 17 March 1996. In 1997, it became a three-day event, and by 2000 it was a four-day event. By 2006, the festival was five days long; more than 675,000 people attended the 2009 parade. Overall 2009’s five-day festival saw close to 1 million visitors, who took part in festivities that included concerts, outdoor theatre performances, and fireworks. Skyfest forms the centrepiece of the festival.

The topic of the 2004 St. Patrick’s Symposium was “Talking Irish”, during which the nature of Irish identity, economic success, and the future were discussed. Since 1996, there has been a greater emphasis on celebrating and projecting a fluid and inclusive notion of “Irishness” rather than an identity based around traditional religious or ethnic allegiance. The week around Saint Patrick’s Day usually involves Irish language speakers using more Irish during Seachtain na Gaeilge (“Irish Language Week”).

As well as Dublin, many other cities, towns, and villages in Ireland hold their own parades and festivals, including Cork, Belfast, Derry, Galway, Kilkenny, Limerick, and Waterford.
The biggest celebrations outside Dublin are in Downpatrick, County Down, where Saint Patrick is rumoured to be buried. In 2004, according to Down District Council, the week-long St. Patrick’s Festival had more than 2,000 participants and 82 floats, bands, and performers and was watched by more than 30,000 people.

Christian leaders in Ireland have expressed concern about the secularisation of St Patrick’s Day. In The Word magazine’s March 2007 issue, Fr. Vincent Twomey wrote, “It is time to reclaim St Patrick’s Day as a church festival.” He questioned the need for “mindless alcohol-fuelled revelry” and concluded that “it is time to bring the piety and the fun together.”
United States

Source: Wikipedia
Compiled By: Josh Martin

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Video Produced By: ABC News

**Update**

DENVER – Automated cars won’t be allowed in Colorado this year after a state Senate committee rejected a bill to allow driverless vehicles.

The Senate Transportation Committee decided against the bill to make Colorado at least the fifth state where automatic cars are legal. The cars are under development and are touted as safer than human-operated vehicles.

The bill would have stated that automated cars must still contain licensed drivers, and that the cars would have to have an override switch so they can be driven manually if needed.

Source: The Associated Press
automated car
DENVER – Cars without drivers could be possible on Colorado roads – but first lawmakers have to change state law to make them legal.

The state Legislature is poised to do just that under a bill up for its first debate in a Colorado Senate committee this week. The Transportation Committee will consider whether Colorado should become at least the fifth state to change the law to specifically allow automated cars.

The driver-less cars are developed in California by Google. Colorado’s proposal would state that automated cars must still contain licensed drivers, and the cars must contain an “override switch” so they can be driven manually if needed. The “drivers” in automated cars would be allowed to text or type.

Source: The Associated Press


Video Produced By: Wiki Play

How It All Got Started

Long before the advent of Christianity, plants and trees that remained green all year had a special meaning for people in the winter. Just as people today decorate their homes during the festive season with pine, spruce, and fir trees, ancient peoples hung evergreen boughs over their doors and windows. In many countries it was believed that evergreens would keep away witches, ghosts, evil spirits, and illness.

In the Northern hemisphere, the shortest day and longest night of the year falls on December 21 or December 22 and is called the winter solstice. Many ancient people believed that the sun was a god and that winter came every year because the sun god had become sick and weak. They celebrated the solstice because it meant that at last the sun god would begin to get well. Evergreen boughs reminded them of all the green plants that would grow again when the sun god was strong and summer would return.

The ancient Egyptians worshipped a god called Ra, who had the head of a hawk and wore the sun as a blazing disk in his crown. At the solstice, when Ra began to recover from the illness, the Egyptians filled their homes with green palm rushes which symbolized for them the triumph of life over death.

Early Romans marked the solstice with a feast called the Saturnalia in honor of Saturn, the god of agriculture. The Romans knew that the solstice meant that soon farms and orchards would be green and fruitful. To mark the occasion, they decorated their homes and temples with evergreen boughs. In Northern Europe the mysterious Druids, the priests of the ancient Celts, also decorated their temples with evergreen boughs as a symbol of everlasting life. The fierce Vikings in Scandinavia thought that evergreens were the special plant of the sun god, Balder.

Germany is credited with starting the Christmas tree tradition as we now know it in the 16th century when devout Christians brought decorated trees into their homes. Some built Christmas pyramids of wood and decorated them with evergreens and candles if wood was scarce. It is a widely held belief that Martin Luther, the 16th-century Protestant reformer, first added lighted candles to a tree. Walking toward his home one winter evening, composing a sermon, he was awed by the brilliance of stars twinkling amidst evergreens. To recapture the scene for his family, he erected a tree in the main room and wired its branches with lighted candles.

Most 19th-century Americans found Christmas trees an oddity. The first record of one being on display was in the 1830s by the German settlers of Pennsylvania, although trees had been a tradition in many German homes much earlier. The Pennsylvania German settlements had community trees as early as 1747. But, as late as the 1840s Christmas trees were seen as pagan symbols and not accepted by most Americans.

It is not surprising that, like many other festive Christmas customs, the tree was adopted so late in America. To the New England Puritans, Christmas was sacred. The pilgrims‘s second governor, William Bradford, wrote that he tried hard to stamp out “pagan mockery” of the observance, penalizing any frivolity. The influential Oliver Cromwell preached against “the heathen traditions” of Christmas carols, decorated trees, and any joyful expression that desecrated “that sacred event.” In 1659, the General Court of Massachusetts enacted a law making any observance of December 25 (other than a church service) a penal offense; people were fined for hanging decorations. That stern solemnity continued until the 19th century, when the influx of German and Irish immigrants undermined the Puritan legacy.

In 1846, the popular royals, Queen Victoria and her German Prince, Albert, were sketched in the Illustrated London News standing with their children around a Christmas tree. Unlike the previous royal family, Victoria was very popular with her subjects, and what was done at court immediately became fashionable—not only in Britain, but with fashion-conscious East Coast American Society. The Christmas tree had arrived.

By the 1890s Christmas ornaments were arriving from Germany and Christmas tree popularity was on the rise around the U.S. It was noted that Europeans used small trees about four feet in height, while Americans liked their Christmas trees to reach from floor to ceiling.

The early 20th century saw Americans decorating their trees mainly with homemade ornaments, while the German-American sect continued to use apples, nuts, and marzipan cookies. Popcorn joined in after being dyed bright colors and interlaced with berries and nuts. Electricity brought about Christmas lights, making it possible for Christmas trees to glow for days on end. With this, Christmas trees began to appear in town squares across the country and having a Christmas tree in the home became an American tradition.

Rockefeller Center Christmas Tree

The Rockefeller Center tree is located at Rockefeller Center, west of Fifth Avenue from 47th through 51st Streets inNew York City.

The Rockefeller Center Christmas Tree dates back to the Depression Era days. The tallest tree displayed at Rockefeller Center came in 1948 and was a Norway Spruce that measured in at 100 feet tall and hailed from Killingworth, Connecticut.

The first tree at Rockefeller Center was placed in 1931. It was a small unadorned tree placed by construction workers at the center of the construction site. Two years later, another tree was placed there, this time with lights. These days, the giant Rockefeller Center tree is laden with over 25,000 Christmas lights.

Source: History Channel

Compiled By: Josh Martin